Paper 0
Foreword
8. God the Sevenfold
1To atone for finity of status and to compensate for creature limitations of concept, the Universal Father has established the evolutionary creature’s sevenfold approach to Deity:
21. The Paradise Creator Sons.
32. The Ancients of Days.
43. The Seven Master Spirits.
54. The Supreme Being.
65. God the Spirit.
76. God the Son.
87. God the Father.
9This sevenfold Deity personalization in time and space and to the seven superuniverses enables mortal man to attain the presence of God, who is spirit. This sevenfold Deity, to finite time-space creatures sometime power-personalizing in the Supreme Being, is the functional Deity of the mortal evolutionary creatures of the Paradise-ascension career. Such an experiential discovery-career of the realization of God begins with the recognition of the divinity of the Creator Son of the local universe and ascends through the superuniverse Ancients of Days and by way of the person of one of the Seven Master Spirits to the attainment of the discovery and recognition of the divine personality of the Universal Father on Paradise.
- Creator Sons › realization of God begins with recognition of divinity of
- God › finding God › begins by recognizing divinity of Creator Son
- God › finding God › he who has seen a Creator Son has seen God
- God › finding God › none go to God except through Michael
- God › finding God › sevenfold approach to Deity
10The grand universe is the threefold Deity domain of the Trinity of Supremacy, God the Sevenfold, and the Supreme Being. God the Supreme is potential in the Paradise Trinity, from whom he derives his personality and spirit attributes; but he is now actualizing in the Creator Sons, Ancients of Days, and the Master Spirits, from whom he derives his power as Almighty to the superuniverses of time and space. This power manifestation of the immediate God of evolutionary creatures actually time-space evolves concomitantly with them. The Almighty Supreme, evolving on the value-level of nonpersonal activities, and the spirit person of God the Supreme are one reality—the Supreme Being.
- Supreme, the › Almighty Supreme › consists of nonpersonal aspects of Supreme Being
- Supreme, the › Supreme Being › God the Supreme and the Almighty Supreme, unified by Supreme Mind constitute
- Supreme, the › Trinity › is source of S
- Supreme, the › Trinity of Supremacy
- Trinity of Supremacy › Paradise Trinity working in finite domain
11The Creator Sons in the Deity association of God the Sevenfold provide the mechanism whereby the mortal becomes immortal and the finite attains the embrace of the infinite. The Supreme Being provides the technique for the power-personality mobilization, the divine synthesis, of all these manifold transactions, thus enabling the finite to attain the absonite and, through other possible future actualizations, to attempt the attainment of the Ultimate. The Creator Sons and their associated Divine Ministers are participants in this supreme mobilization, but the Ancients of Days and the Seven Master Spirits are probably eternally fixed as permanent administrators in the grand universe.
- Ancients of Days › positions eternally fixed
- Creator Sons › function of Creator Sons › provide mechanism for mortal survival
- eternal life › Creator Sons provide mortal mechanism for
- grand universe › Ancients of Days and Seven Master Spirits are eternally fixed as administrators of
- Master Spirits, Seven › positions eternally fixed
- Michael of Nebadon › no man goes to Father except through
- reality › levels of reality › 2. absonite reality › Supreme provides technique for finite to attain absonite
- Supreme, the › actualization of the Supreme › will constitute eternal fusion of finite and infinite
12The function of God the Sevenfold dates from the organization of the seven superuniverses, and it will probably expand in connection with the future evolution of the creations of outer space. The organization of these future universes of the primary, secondary, tertiary, and quartan space levels of progressive evolution will undoubtedly witness the inauguration of the transcendent and absonite approach to Deity.