Greece

51 subentries

Greece (98:1sec). See also Athens; Corinth; Greeks
Greek history
Andrew crucified in Achaia (139:1.12)
art and genius was direct legacy of Adamson and Ratta (77:5.10) (80:7.5)
art and science from Mesopotamia, Adamsonites (80:7.5)
Aryan invaders nearly destroyed Salem teachings (98:1.2)
Athens cultural center of (133:5.1-2)
Corinth capital of Achaia (133:2.5)
Hellenistic Empire could not endure (195:1.8)
hordes of inferior slaves (80:7.6,13) (98:1.1)
in 5000 B.C., purest Adamite strains were in (80:7.9)
influence on Rome (98:3.3)
naval invasion of Egypt (96:3.5)
settled by 375 Adamsonites ca. 10,000 B.C. (80:7.3-4)
some Andites entered Europe via (80:4.1)
Greek language
Jesus spoke (123:2.14) (123:5.1,6)
New Testament written in (195:2.7)
spoken by better strata of Jews in times of Jesus (121:6.2)
translation of Hebrew scriptures into Greek (123:0.3) (123:3.1) (126:5.6) (150:8.1)
widespread in times of Jesus (121:1.1,5)
Greek religion (98:1-2secs). See also mystery cults; Platonism
absence of priests and sacred scriptures freed minds (98:1.5) (98:2.7) (98:6.1)
advanced ethical system practically without Deity (98:2.11)
annual ritual bathing (85:4.1)
beliefs
30 stones reverenced (85:1.3)
defilement arose from pork, garlic, and menstruating women (84:4.8)
in 3 souls (86:5.17)
in immortality, provisionally (195:2.8)
in oracles (90:2.8)
man descending from perfection to destruction (148:4.9)
matter as shadow of spirit (12:8.16)
triad gods (104:0.3)
weak men have weak souls (86:4.8)
did not promise salvation or quench spiritual thirst, therefor perished (98:2.1)
distinction between inanimate and animate (103:6.10)
exalted beauty (191:5.3) (196:3.19)
G. had philosophy and science, but hardly a religion (130:3.5) (155:1.4)
influence
of Amenemope (95:4.4)
of Ikhnaton (95:5.14)
on Christianity (98:7.10) (195:0-1secs)
intelligent Greeks never regarded Greek gods seriously (98:1.4) (98:2.4) (195:1.6-7)
mythology more aesthetic than ethic (98:1.6)
orgiastic plunge into mystery cults (98:2.10-11)
philosophy aimed at emergence of individual (195:1.1)
promised salvation from disharmony (5:4.5-8)
source of mythological traditions (80:7.5)
thought contrasted to that of Hebrews (98:2.7-9)
was trivial and venal (98:3.2)
watchword was “know yourself” (5:4.8)

Cross-references

See also Athens
See also mystery cults
See also Corinth
See also Platonism
See also Greeks

Cited alongside

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