Judaism

104 subentries

Judaism (97:10sec) (121:6sec). See also Abraham (Old Testament); apocrypha; ark of Yahweh; Babylonian captivity; El Elyon; El Shaddai; Elohim; Essenes; Jerusalem temple; Jews; Jews (ancient Hebrews); Levites; Moses; Nazarites; Old Testament; Pharisees; prophets; rabbis; Sadducees; Sanhedrin; scribes; Shema; Sheol; Yahweh
advanced religion of ancient times (92:6.4,14)
apostles at first imposed J. upon converts (194:3.9)
beliefs
apocalyptists taught Jews’ sufferings were penalties for nation’s sins (135:5.2)
authority was watchword (173:2.3)
blindness caused by sin (164:3.3)
consorting with deceased brother’s widow (83:5.4)
creation account (74:8.7-11)
eating with unwashed hands punishable by excommunication (153:3.6)
health teachings of Caligastia 100 persisted in garbled form to days of Moses (66:5.19)
Jews merged celestial rulers into composite Deity (43:3.4)
prophets proclaimed God the Father of Israel (2:6.4)
redemption of first-born sons (122:9.1)
religion of good works, slavery to law (121:7.5)
religious dogma so crystallized as to jeopardize further growth (98:2.9)
teaching centered on knowing God (5:4.8)
trinitarian Elohim part of theology after Babylon (96:1.8)
uncertain regarding life after death (146:3.8)
without shedding blood no remission of sin (4:5.5)
clearer recognition of Father than any religion (130:3.4)
deficient in philosophy and aesthetics, but conserved moral values (97:10.5-6)
deficient in science (155:1.4)
eastern/western differences (121:6.9) (166:5.4)
Joseph father of Jesus held to eastern (122:5.11)
Levant adopted western viewpoint (121:6.1)
Mary mother of Jesus leaned toward western (122:5.11)
educational program in Galilee (123:2.5-13) (123:5sec)
evolutionary link between religions of evolution and revelation (92:6.17)
failed to associate goodness of God with science and art (2:7.9)
feasts (123:3.5) (125:1.5) (134:9.3)
atonement (123:3.5)
Jesus thought ceremonies pathetic (134:9.3)
dedication (Paper 164) (125:1.5)
Passover (Paper 142)
1-1/2 million attended (188:3.1)
celebrated in Jerusalem when possible (123:3.5) (123:5.2)
commandment not to leave sacrifice until morning (142:3.18)
commemorated Jews’ emergence from racial slavery (179:5.2)
customs (179:3.1,10) (179:5.1)
Hebrew ritual (89:9.2-3)
Jesus
death coincidental to Passover (186:5sec)
determined to establish a bloodless Passover (125:2.3) (127:6.6-7) (147:2.3) (179:0.3)
first Passover at Jerusalem (124:6sec)
Jews did not want Jesus’ body exposed on (187:5.7)
lambs sacrificed at (127:6.6-7) (186:5.1)
Moses established; institution antedated (125:1.5) (179:1.6)
no secular work done or gentile buildings entered on preparation day for (179:0.1) (182:2.9) (184:3.17) (185:0.3)
pardon by Roman governor at (185:5.2) (187:0.2)
sacrament must consist of most primitive viand (92:2.2)
smearing blood on doorposts was outgrowth of child sacrifice (89:7.2)
temple head tax payable at (173:1.3)
women seldom attended (125:0.2)
Pentecost (123:3.5) (125:1.5). See also Pentecost (bestowal of Spirit of Truth)
7 weeks after Passover; established by Moses (125:1.5)
festival of baptism (194:1.5)
Purim
feast of Esther and Israel’s deliverance (123:3.5) (125:1.5)
tabernacles
annual holiday of all Palestine; established by Moses (123:3.5) (125:1.5) (134:9.4) (162:4sec)
feast of harvest ingathering (123:3.5) (162:4.1)
fetish hut elevated by Moses to harbor law of God (88:2.3)
Ganid’s abstract of (131:2sec)
great international, interracial faith (92:6.4,16)
influence of Judaism on
Christianity (97:10.6) (98:7.5)
Islam (97:10.6)
influence on Judaism by (96:0.3)
Amenemope (95:4.4)
Babylonian captivity (97:9.27)
Egypt (97:8.2)
Ikhnaton (95:5.7-8,14-15)
Philo (121:6.3-6) (130:3.9) (146:1.3)
Platonism and Stoicism (121:6.3)
Zoroastrianism (95:6.7) (98:7.6)
Jesus’ antagonism with J. always positive (147:6.6)
Jesus did not participate in any sacrificial service (179:0.3)
Levites officiated in Jerusalem temple (164:4.2-4)
Micah attacked sacrificial system (97:5.6)
monotheistic zeal eclipsed teachings of Trinity (104:1.8)
only Jerusalemites permitted to witness daily sacrifices (125:1.5)
oral law
Jesus in constant collision with (124:1.13)
Jesus resented those misrepresentative of Father (127:6.6)
minute regulations invaded every domain of life (121:7.3-4)
misinterpreted sacred writings (159:4.6)
Sanhedrists deserted commandments of God while holding to oral law (153:3.3-4)
viewed as ordained by Abraham; more sacred than Scripture (121:7.3-4) (153:3.6-7)
persisted because of institutions (97:10.7)
predicated on Melchizedek’s covenant with Abraham (96:0.3)
promised salvation from difficulties (5:4.5-8) (148:6.5)
rapidly expanding in times of Jesus (121:1.6)
religion of moral sublimity (196:3.19)
renaissance dates from Greek translation of Scriptures (121:6.2)
rituals. See also Judaism: feasts
Andonic animal sacrifice preserved in (63:6.4)
inconsistent and absurd; Jesus thought ceremonies pathetic (125:2.4) (134:9.3)
purification after childbirth (122:9.1) (122:10.2)
Sabbath service described (150:8sec)
Shema was creed of faith (150:8.4)
saved by intervention of Babylonian teachers (121:6.8)
secret of survival was centralization of worship at Jerusalem (121:2.6)
tolerated fringe of gentile believers (121:2.5)
various Deity titles defined (96:1.2-10)

Cross-references

See also Abraham (Old Testament)
See also Pentecost (bestowal of Spirit of Truth)
See also Judaism: feasts
See also apocrypha
See also ark of Yahweh
See also Babylonian captivity
See also El Elyon
See also El Shaddai
See also Elohim
See also Essenes
See also Jerusalem temple
See also Jews
See also Jews (ancient Hebrews)
See also Levites
See also Moses
See also Nazarites
See also Old Testament
See also Pharisees
See also prophets
See also rabbis
See also Sadducees
See also Sanhedrin
See also scribes
See also Shema
See also Sheol
See also Yahweh

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